Thursday, September 19, 2019

1 Peter 1:6-9 Bible study for The Way Connection Group.

The Way Connection Group
1 Peter Study 
1 Peter 1:6-9
Jeff Sandberg, elder
For the audio, click here.
You are his if you are in Christ.
Therefore, be responsible.
___
By Your Name

REVIEW

Last Sunday, we spoke of the amazing blessings that God is to his fallen creation, that, according to his abundant mercy, the Father grants believers a living hope, an inheritance, and to be upheld by God’s power in Christ throughout our life in Him.
This week, we discover that the reason Peter’s audience is reminded of this is that in the time they received the letter they were experiencing serve temptations that were literally testing their faith and belief in Christ. However, knowing the promises we have in Christ, we are to rejoice at His staying power and persevere to the end because, though their knowledge of Jesus is limited to letters and preaching, they know and love him and will be rewarded with everlasting life because of their allegiance to Him.

Verse 6. 

  • Wherein. Same as “in this,” or “so.” Similar to the use of “therefore.”
  • Very important word. Without it, we wouldn’t understand that we need to know what came before it.
  • What came before it? [ASK FOR REMINDERS FROM CLASS. INCLUDES:
    • GOD’S MERCY BEGETTING US IN CHRIST
    • GRANTING US AN INHERITANCE RESERVED IN HEAVEN
    • BEING KEPT BY GOD’S POWER FOR THE FINAL SALVATION TO BE REVEALED.]
  • Rejoice! It bears repeating. Acts to Revelation, the word “rejoice” is used 32 times.
    • Only once is it used against a believer. Rev. 11:10, the two prophets.
    • Why are we to rejoice? Here are some of those instances.
      • Romans 5:2. Rejoice in the hope of the glory of God.
      • 2 Corinthians 7:9. Paul rejoiced that the Corinthians’ “sorrowed to repentance.”
      • In Galatians 4:27, Paul hearkens back to Isaiah to encourage the Gentiles that they have been a part of God’s plan of salvation from times past.
      • Paul rejoices in Philippians 1:18 that Christ is preached.
      • Later in this book, Paul rejoices “in the day of Christ, that I have not run in vain, neither laboured in vain.”
    • What is said in Lamentations? What is one of the (now formerly) favorite hymns of the church? Great is thy faithfulness! His mercies are new every morning! We have abundant reasons to rejoice...RANT
  • Manifold temptations.
    • James 1:12-15. says God won’t tempt us. Right, he won’t. But, look at Job. This is, possibly, an extreme, but it is an example, nonetheless. It was his trust in the Lord, despite his misunderstandings, that kept him.
    • At this time, the Christians had been persecuted because Nero, likely having burned down Rome, had made the Christians his scapegoat, which is why Peter refers to them as elect exiles.
    • A SIDE NOTE: [RANT ON ALLEGORIZING SCRIPTURE].
      • Most dangerous question. What does it mean to me?
        • We are not to concern ourselves with what it means to us.
        • A better question. How does it apply to me?
          • Miles Coverdale once said: It shall greatly help thee to understand scripture, if thou mark not only what is spoken or written, but of whom, and unto whom, with what words, at what time, where, to what intent, with what circumstance, considering what goeth before, and what followeth after.
      • I am of the mind that we should not allegorize the scriptures to fit us. At the threat of their very lives, the early Christians were likely tempted to abdicate their faith. We have brethren in the world today for whom this would directly apply, especially in the case of our Middle Eastern brothers and sisters. These “temptations” are not our typical temptations to sin. These were to abandon the faith altogether, which is why Peter starts the way he does. “Remember who you are! Remember who saved you!” This rings so true in 2 Peter chapters 1 and 3. Peter, multiple times, “reminded them” of important truths in order to help keep them on the road to ultimate salvation “reserved in heaven for you.” That also said, let us be in prayer for those who “went out from us because they were never really of us.” May we treat them like the tax collector, preaching to them the gospel of the grace of God in Jesus Christ.

Verse 7. 

  • Trial of your faith… if need be. Not everyone will experience this. Pray for God’s gentleness as did the Psalmist.
  • This verse is why the prosperity gospel needs to die.
  • Psalm 12:6. God’s words (words, not word/message) are pure words, as silver tried in a furnace of earth, purified seven times. And, our faith is more precious than gold tried with fire. Some may say it is our faith that saves… Well, faith in what? When I step into an airplane, where is my earthly faith? Certainly not in myself. If that sucker goes down, no amount of “faith” is going to spare me from the crash at the bottom. My faith is in the plain, the airline mechanics, and the pilot, not me. When I’m in an elevator, same deal. If the hydraulics go bad, does my “faith” do anything? Nope, in fact, you could say I was a bit let down
  • What other metaphors, images, or examples are we given in Scripture where our trials sanctify us and bring more glory to God?
    • EXAMPLES: Job. Jesus. Elijah. John the Baptist.
    • METAPHORS: Tree pruning.
    • IMAGES: 

Why Suffering?

  • Sin. Our bodies, minds, and souls have been all touched by our sin, which is why the T in TULIP (total depravity) is often referred to as “radical depravity.” In other words, not one part of us is left untouched by sin. We may express our sin in more or lesser degrees, but not one of us is left untouched. 
    • As humans, we are special creations of a loving God, turning from God to form a new god to suit ourselves. However, it is Jesus who seeks and save the lost. 
    • We will see later in chapter 4 that it is for the Lord Jesus and his sufferings that we suffer. We’re not “making up” for anything, but we are conforming more and more to His image. 1 Peter 4:12-13. [READER]. 
  • Ultimately, we are preparing for our Lord’s return. 
    • Laura Ingalls Wilder’s Farmer Boy example.
    • What can we say of ourselves? If we believe that Christ will return and we are to prepare, how is that going for us? May we be found in regular service to our Master. May he give us strength to endure. May we not just endure, but may we rejoice in his sufferings and in our future inheritance.

Verse 8.

These Jews only heard like us today. They were not witnesses to his life, death, burial, and/or resurrection. What did Jesus say? “Blessed are they that believe and do not see.” Because of that, “yet believing, ye rejoice with joy unspeakable and full of glory. Henry comments “This joy is inexpressible, it cannot be described by words; the best discovery is by an experimental (read experiential) taste of it; it is full of glory, full of heaven. There is much of heaven and the future glory in the present joys of improved Christians...” Paul had this experience...or, at least, a man “he knew.” 2 Corinthians 12:4 says, “How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.” It was such an amazing event that God allowed someone to be raised up to speak against Paul in order to keep him humble. 2 Cor. 12:8-9. “ 8 For this thing I besought the Lord thrice, that it might depart from me. “9  And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.“

Verse 9.


We see here again a fork in the road. Is Peter referring to what is to be given specifically to God’s Chosen People at the 2nd coming, or is this what is to be given to all believers upon death/rapture/2nd coming? Isn’t the end of all of our faiths the total and complete salvation of our souls? Paul says that the Holy Spirit was given as the earnest of our salvation. In other words, we have it and will have it. We have it now in the Holy Spirit guarding us, protecting us, teaching us, praying for us, granting us power, reminding us of Christ’s teachings, bringing us into all truth. But, we still don’t have “it,” our body and soul being in heaven with Christ right now.

Sunday, September 08, 2019

1 Peter 1:1-5 study from The Way Connection Group

The Way Connection Group 2019.09.08. 1st Peter Bible Study. 1 Peter 1:1-5

Listen to the Bible study here!

ABSTRACT: In a day and age where comfort, tolerance, and acceptance are most desirable, Christians can and will find themselves counted as black sheep. Christians will go through trials. Many already do in our world. The message of the Christian is far different than what the world tends to hear. And yet, 1st Peter stands as a reminder of the fact that we are different and are to live differently in this world than the status quo.  In this fall’s study of 1st Peter, we will study suffering, Christ’s expectation of suffering on the Christian and the right response to it. The ultimate hope is "That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ" (1 Peter 1:7).

CHAPTER 1, LESSON 1
A Lively Hope
1 Peter 1:1-5 LEADER

Supporting Scriptures to be read by attendees:
Romans 1:1-5
Revelation 21:27
1 Peter 4:12-13
2 Cor. 12:8-9

THE POINT: Today, we will see that Jesus, having begotten us unto a lively hope and all that this entails by his passion, and the Father who keeps us by His power through faith allows us, sometimes causes us to experience trails in order to try and prove our faith in Him. This faith, given by God, will be kept by God through belief and trust in Jesus.

OVERVIEW: This is the first of two known letters Peter writes. Charles Spurgeon notes, "Our present reading is taken from the First Letter of Peter. It is a letter full of a pastor’s teaching. There is no trace of a priestly spirit, much less that of a Pope. Those who quote wicked legends about Peter being the first Pope can find no support for their foolishness in either of Peter’s letters.” Isn’t it interesting that Spurgeon begins with this quip? 
     Peter’s authorship has been questioned by some because of the letter’s high Greek style. John MacArthur notes that, first, Peter wasn’t illiterate. He was simply untrained in the Jewish rabbinical system. And, though his primary language was likely Aramaic, Greek would have been a well-used 2nd language, especially given his missionary travels. Also, Peter wrote by Silvanus, also known as Silas. According to MacArthur, "Silvanus was likely the messenger designated to take this letter to its intended readers. But more is implied by this statement in that Peter is acknowledging that Silvanus served as his secretary, otherwise known as an amanuensis. Dictation was common in the ancient Roman world (cf. Paul and Tertius; Rom. 16:22 ), and secretaries often could aid with syntax and grammar. So, Peter, under the superintendence of the Spirit of God, dictated the letter to Silvanus, while Silvanus, who also was a prophet ( Acts 15:32 ), may have aided in some of the composition of the more classical Greek.”
     It is not entirely clear who the audience, or the recipients, of this letter, are. Some believe that the audience is almost entirely Jewish Christians. Matthew Henry rather matter-of-factly states that it is written to newly-converted Jews. He is not alone. Dispensationalists typically see this letter also written to Jews with most of the content solely applying to them. John MacArthur, on the other hand, a moderate dispensationalist, himself, believes the letter is written to Gentile Christians.
     Peter, an apostle of Jesus Christ, writes his first letters to Jewish Christians scattered throughout the area north of Taurus Mountain. Peter calls these people “elect.” So, they’ve heard and positively responded to the gospel. As is typical of many epistles from the apostles, Peter offers a blessing of sorts, what Matthew Henry terms a “congratulations of the dignity and happiness of the state of these believers.” This congratulation includes being given a lively (or living) hope by God’s abundant mercy because of Christ’s resurrection from the dead to an incorruptible inheritance reserved for them in heaven. Christians have been begotten by God (v3) are kept by the power of God through faith (v5) unto salvation ready to be revealed in the last time (v5). In other words, Christians are saved (justification), being saved (sanctification), and will be saved (glorification). The Jews being addressed are going through “manifold temptations,” though it seems that God, himself, is using it to prepare them for “the appearing of Jesus Christ.”

1:1–9. Salutation; A Living (lively) Hope

  v1. Scattered: As mentioned earlier, there is widespread disagreement over the origin of the audience, whether or not they are primarily Jewish or primarily Gentile. The use of the word scattered is telling, as this word is used in several OT passages. Interestingly, Acts 2:9-10 describes those gathered from the regions of Pontus and Cappadocia containing both Jews and proselytes.
  • Pontus, Galatia, Cappadocia, Asia, and Bithynia: Almost all of these areas are mentioned in two main places in Acts. Acts 2 at Pentecost, and Acts 18. Galatia and Bithynia are additionally mentioned in Acts 16 when Paul picked up Timothy and was traveling with him. However, the Holy Spirit forbade from entering either region. Instead, they were given the vision to head to Macedonia, which is precisely where Luke adds himself to their travels.

  v2. According to the foreknowledge… This word can mean either knowing something is going to happen or, as is the case here, to have forethought, or to pre-arrange for something to happen. Not all the places where people are foreordained versus actions. It is often thought that because a person was predestined that it was because of his or her actions. That largely never happens in the Pauline epistles. The most famous of which is Romans 8:29 where Paul says, “For whom he did foreknow…” In fact, it is in the next chapter that our salvation is compared to Jacob being chosen to lead the nation of Israel and to bear the 12 tribes over and above his older brother, Esau. In cases where “foreknowledge” is attached to a person and not an action, this is pre-arrangement. Through sanctificationunto obedience…In other words, Christ pre-arranged this election by the sanctifying power of the Holy Spirit for the sake of becoming obedient unto our Lord. In the introduction to Paul’s epistle to the Romans in 1:1-5, he says this… [READER]. What is this purpose for being set apart by God? Obedience. This is made clear in question 1 of the shorter catechism: “What is the chief end of man? To glorify God and enjoy him forever.”

  v3. Now, Peter offers his opening blessing. We are only going through verse 9 today. His segue isn’t until verse 17. So, we’ll cover the 2nd part of this blessing next time. Blessed be the God...“Salvation is of the Lord.” It is ultimately to God’s glory that any one of us have received God’s gift of everlasting life. Note that it is through God’s mercy, not our free-will choice that we have this living hope. If God merely foreknew our actions, how would it be merciful to beget us? Isn’t the base definition of mercy to receive something we don’t deserve? Another word of choice would be clemency or leniency. It doesn’t seem possible for God to offer mercy, clemency, or leniency if the only thing he foresees is our choice to respond to him. I seem to remember two verses in Romans saying something to the effect of “while we were YET sinners, Christ died for us.” So, it is God who saves. We may call 9-1-1. But, does the call to 9-1-1 save us? No, it is the work of the EMTs, Ambulance, ER doctors and nurses, the medicine. Even more, the Scriptures say God sought us before we sought him. Dr. Luke says Jesus came to seek and save that which was lost.

  v4. The doctrine of adoption is implicated strongly here. We are first “elect” in verse 2, and now have an inheritance in verse 4. That’s a big jump! We have gone from being given mercy, clemency, and leniency to in no uncertain terms becoming God’s children. This “living hope” in verse 3 is here described as an inheritance incorruptible (no rust or moth destroys). This inheritance is also undefiled. Revelation 21:27 says speaking of the new Jerusalem, “And there shall in no wise enter into it anything that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.” So, Scripture defines what it means to defile as working abomination or making a lie. To be undefiled is to have one’s name written in the Lamb’s book of life. It is Jesus who saves.


  v5. Further, as God sheds abroad his abundant mercy, begetting us to a living hope, giving us an inheritance as previously described, that we are - and here’s the first segue - kept by the power of God through faith unto salvation ready to be revealed.” What hope! He starts this way very intentionally. He ends and transitions with the word “kept” as a promise and hope through suffering.